Kuleana to Place and Stories (Notes on Settler Allyship)
"If you have come here to help me, you are wasting your time. If you are here because you recognize that your liberation is bound up with mine, then let us work together."
- Lilla Watson / Aboriginal Women’s Collective
"Don't just do something; sit there." - Buddhist witticism via Thich Nhat Hanh
Within many indigenous epistemologies, kuleana to place and story is often expressed as a matter of kinship–aloha ʻāina and moʻokūʻauhau, for instance–and it’s important for settler allies to recognize and respect indigenous relationships to place and story without overstepping and reproducing unwarranted claims to land/place/space. Scholars and practitioners debate, for example, whether settler allies can/should claim a sense of aloha ʻāina (even as political practice) in defining their allyship, or if such attempts inherently lead to further erasure of indigenous voices.
Equitable-Social Change Process Model*
Maxwell lays out a four-phase process for creating equitable social change as social justice/equity leaders within our organizations. Her four phases take us from “Awareness and Affirmation” to “Allyship and Advocacy” to “Access and Activism” and finally into “Accountability and Audit.”
Here are four important steps from phase one to focus on:
*Taken from Shatter the System: Equity Leadership and Social Justice Advocacy in Education by Candice Dowd Maxwell (2022).
Research by
Chase Wiggins, 'Iolani School English Faculty
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